Commentary— Tyndale Open Study Notes (plain English)
3:1-24 The genealogy of David continues the genealogy of Ram (2:10-17), which included David as the seventh son of Jesse (2:15). David’s genealogy is divided into three sections: David’s sons (3:1-9); the kings of Judah down to Jehoiachin and Zedekiah (3:10-16), who were exiled to Babylon; and the descendants of Jehoiachin down to the time of the Chronicler (3:17-24). 3:1-9 The list of David’s sons relies on information from Samuel (2 Sam 3:2-5; 5:14-16); the list is divided between sons . . . born while David ruled in Hebron, and those born . . . in Jerusalem.
Commentary— Tyndale Open Study Notes (plain English)
3:1-24 The genealogy of David continues the genealogy of Ram (2:10-17), which included David as the seventh son of Jesse (2:15). David’s genealogy is divided into three sections: David’s sons (3:1-9); the kings of Judah down to Jehoiachin and Zedekiah (3:10-16), who were exiled to Babylon; and the descendants of Jehoiachin down to the time of the Chronicler (3:17-24). 3:1-9 The list of David’s sons relies on information from Samuel (2 Sam 3:2-5; 5:14-16); the list is divided between sons . . . born while David ruled in Hebron, and those born . . . in Jerusalem.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
the fifth, Shephatiah of Abital; the sixth, Ithream, of Eglah his wife:
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
the fifth, Shephatiah of Abital; the sixth, Ithream by Eglah his wife:
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
The fifth Shephatiah, by Abital; the sixth Ithream, by Eglah his wife.