Showing “1 Chronicles 6:2” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
6:2-15 After the Exile, the community of Judea, for whom Chronicles was written, needed to establish unequivocally the legitimate ancestry of the priests. This genealogy of Kohath established continuity between the ancestors known from the Pentateuch and the later high priests down to the exile of Judah in 586 BC; other records connected the priests following the Exile with this line (see Ezra 3:2; 7:1-6; Hag 1:1). Not all who served as high priest were included in this listing.
Commentary— Tyndale Open Study Notes (plain English)
6:2-15 After the Exile, the community of Judea, for whom Chronicles was written, needed to establish unequivocally the legitimate ancestry of the priests. This genealogy of Kohath established continuity between the ancestors known from the Pentateuch and the later high priests down to the exile of Judah in 586 BC; other records connected the priests following the Exile with this line (see Ezra 3:2; 7:1-6; Hag 1:1). Not all who served as high priest were included in this listing.
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
And the sons of Kohath: Amram, Jizhar, and Hebron, and Uzziel.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And the sons of Kohath: Amram, Izhar, and Hebron, and Uzziel.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
The sons of Kohath: Amram, Izhar, Hebron, and Uzziel.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
And the sons of Kohath: Amram, Izhar, Hebron, and Uzziel.