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Showing “1 Chronicles 8:36” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
8:33-40 The Chronicler concludes his record of Benjamin’s history with the genealogy of Saul, beginning two generations before Saul and extending through Merib-baal (=Mephibosheth; see study note on 2 Sam 4:4) and down to the families of Azel and Eshek (1 Chr 8:38-40). Micah (8:35) lived in the time of Solomon, and Ulam (8:39) lived near the end of the kingdom of Judah before the destruction of Jerusalem. Thus, Saul is connected with his larger tribal history and with a noble heritage that carried on throughout the kingdom period.
Commentary— Tyndale Open Study Notes (plain English)
8:33-40 The Chronicler concludes his record of Benjamin’s history with the genealogy of Saul, beginning two generations before Saul and extending through Merib-baal (=Mephibosheth; see study note on 2 Sam 4:4) and down to the families of Azel and Eshek (1 Chr 8:38-40). Micah (8:35) lived in the time of Solomon, and Ulam (8:39) lived near the end of the kingdom of Judah before the destruction of Jerusalem. Thus, Saul is connected with his larger tribal history and with a noble heritage that carried on throughout the kingdom period.
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
And Ahaz begot Jehoaddah; and Jehoaddah begot Alemeth, and Azmaveth, and Zimri; and Zimri begot Moza;
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And Ahaz begat Jehoaddah; and Jehoaddah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Ahaz became the father of Jehoaddah. Jehoaddah became the father of Alemeth, Azmaveth, and Zimri. Zimri became the father of Moza.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
And Ahaz was the father of Jehoaddah; and Jehoaddah was the father of Alemeth and Azmaveth and Zimri; and Zimri was the father of Moza;