Commentary— Tyndale Open Study Notes (plain English)
8:1–11:1 Paul now addresses the Corinthians’ question about food that has been offered to idols: Throughout the Greco-Roman world, there were temples and shrines dedicated to pagan gods. It was common for worshipers of those gods to offer animal sacrifices, and the excess meat was then sold in the market by pagan priests. The question inevitably arose as to whether Christians were free to eat such meat. Is meat taken from an animal that has been sacrificed to a pagan god inherently defiled? Paul makes no mention here of the prohibition made by the Jewish Christian leaders in Acts 15:20, 29 but emphasizes that one’s actions must be governed, above all, by loving consideration of others. After introducing the topic (1 Cor 8:1-13), he provides several illustrations of the principle of giving up one’s rights for the sake of others (9:1-27) and then gives his advice on three specific situations in which believers faced this issue. 8:1 “We all have knowledge” was apparently a common saying of the Corinthian Christians. The knowledge in question is religious knowledge, paraded by certain Christians who might have felt their superior understanding made them unaccountable to the opinions of others.
Commentary— Tyndale Open Study Notes (plain English)
8:1–11:1 Paul now addresses the Corinthians’ question about food that has been offered to idols: Throughout the Greco-Roman world, there were temples and shrines dedicated to pagan gods. It was common for worshipers of those gods to offer animal sacrifices, and the excess meat was then sold in the market by pagan priests. The question inevitably arose as to whether Christians were free to eat such meat. Is meat taken from an animal that has been sacrificed to a pagan god inherently defiled? Paul makes no mention here of the prohibition made by the Jewish Christian leaders in Acts 15:20, 29 but emphasizes that one’s actions must be governed, above all, by loving consideration of others. After introducing the topic (1 Cor 8:1-13), he provides several illustrations of the principle of giving up one’s rights for the sake of others (9:1-27) and then gives his advice on three specific situations in which believers faced this issue. 8:1 “We all have knowledge” was apparently a common saying of the Corinthian Christians. The knowledge in question is religious knowledge, paraded by certain Christians who might have felt their superior understanding made them unaccountable to the opinions of others.
Literal English (YLT)ⓘYoung's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose.Young's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose.
And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up;
Greek (New Testament)ⓘA Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.A Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.
περι δε των ειδωλοθυτων οιδαμεν οτι παντες γνωσιν εχομεν η γνωσις φυσιοι η δε αγαπη οικοδομει
King James Versionⓘ
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
Now about things offered to images: we all seem to ourselves to have knowledge. Knowledge gives pride, but love gives true strength.