Commentary— Tyndale Open Study Notes (plain English)
1:11-14 Bathsheba was Solomon’s mother and David’s favored wife. Their affair led to the death of Bathsheba’s husband, Uriah the Hittite (see 2 Sam 11:1-27). • Nathan, the prophet who revealed God’s covenant with David (2 Sam 7:1-17) and announced God’s love for Solomon at his birth (2 Sam 12:24-25), confirmed God’s selection of Solomon to succeed David as king (see 1 Chr 28:4-7). Although Nathan had sharply rebuked David for his affair with Bathsheba and his murder of Uriah (2 Sam 12:1-15), the king respected the prophet. • Adonijah certainly observed Nathan’s close association with Bathsheba and Solomon. All three could expect to be killed if Adonijah’s plot to seize the throne succeeded (see 1 Kgs 15:29; 16:11).
Commentary— Tyndale Open Study Notes (plain English)
1:11-14 Bathsheba was Solomon’s mother and David’s favored wife. Their affair led to the death of Bathsheba’s husband, Uriah the Hittite (see 2 Sam 11:1-27). • Nathan, the prophet who revealed God’s covenant with David (2 Sam 7:1-17) and announced God’s love for Solomon at his birth (2 Sam 12:24-25), confirmed God’s selection of Solomon to succeed David as king (see 1 Chr 28:4-7). Although Nathan had sharply rebuked David for his affair with Bathsheba and his murder of Uriah (2 Sam 12:1-15), the king respected the prophet. • Adonijah certainly observed Nathan’s close association with Bathsheba and Solomon. All three could expect to be killed if Adonijah’s plot to seize the throne succeeded (see 1 Kgs 15:29; 16:11).
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
And thou, my lord the king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And thou, my lord the king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
You, my lord the king, the eyes of all Israel are on you, that you should tell them who will sit on the throne of my lord the king after him.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
And now, my lord the king, the eyes of all Israel are on you, waiting for you to say who is to take the place of my lord the king after him.