Commentary— Tyndale Open Study Notes (plain English)
1:1–2:12 The book of 1 Kings opens by emphasizing the continuity of the Lord’s covenant with David (see 2 Sam 7:11-16). Solomon was the legitimate and divinely chosen heir to what God had granted his father David. The challenges to Solomon’s succession to the throne (1 Kgs 1:1–2:46) foreshadowed challenges to his kingship at the end of his reign (11:1-43) and the continuing struggles between Israel and Judah thereafter. 1:1-3 At seventy years of age (2 Sam 5:4-5), David was feeble, perhaps because of years of warfare and stress. He needed a young person to impart warmth, a medical remedy also described in Josephus’s Antiquities and by the Greek physician Galen. David’s diminishing powers encouraged Adonijah’s attempts to take the throne.
Commentary— Tyndale Open Study Notes (plain English)
1:1–2:12 The book of 1 Kings opens by emphasizing the continuity of the Lord’s covenant with David (see 2 Sam 7:11-16). Solomon was the legitimate and divinely chosen heir to what God had granted his father David. The challenges to Solomon’s succession to the throne (1 Kgs 1:1–2:46) foreshadowed challenges to his kingship at the end of his reign (11:1-43) and the continuing struggles between Israel and Judah thereafter. 1:1-3 At seventy years of age (2 Sam 5:4-5), David was feeble, perhaps because of years of warfare and stress. He needed a young person to impart warmth, a medical remedy also described in Josephus’s Antiquities and by the Greek physician Galen. David’s diminishing powers encouraged Adonijah’s attempts to take the throne.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
And the damsel was very fair; and cherished the king, and ministered to him; but the king knew her not.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And the damsel was very fair; and she cherished the king, and ministered to him; but the king knew her not.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
The young lady was very beautiful; and she cherished the king, and served him; but the king didn’t know her intimately.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
Now she was very beautiful; and she took care of the king, waiting on him at all times; but the king had no connection with her.