Commentary— Tyndale Open Study Notes (plain English)
14:1-52 Saul’s behavior in this chapter further justifies his dismissal as king (13:8-14; see also ch 15). Saul was alienated from both Samuel and his heroic son Jonathan. Chapter 14 anticipates the significant role that Jonathan played in the transition from Saul’s kingship to David’s. 14:1-15 Jonathan again fought in his father’s battles (see also 13:2-4; ch 31). 14:1 armor bearer: See study note on 16:21. • Jonathan did not tell his father because he knew that Saul would not grant permission for the dangerous plan. But he also knew that Saul wanted no one—not even his own son—to upstage him.
Commentary— Tyndale Open Study Notes (plain English)
14:1-52 Saul’s behavior in this chapter further justifies his dismissal as king (13:8-14; see also ch 15). Saul was alienated from both Samuel and his heroic son Jonathan. Chapter 14 anticipates the significant role that Jonathan played in the transition from Saul’s kingship to David’s. 14:1-15 Jonathan again fought in his father’s battles (see also 13:2-4; ch 31). 14:1 armor bearer: See study note on 16:21. • Jonathan did not tell his father because he knew that Saul would not grant permission for the dangerous plan. But he also knew that Saul wanted no one—not even his own son—to upstage him.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
Now it came to pass one day that Jonathan the son of Saul said to the young man that bore his armour, Come and let us go over to the Philistines' garrison which is on the other side. But he did not tell his father.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Now it came to pass upon a day, that Jonathan the son of Saul said unto the young man that bare his armour, Come, and let us go over to the Philistines’ garrison, that is on the other side. But he told not his father.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
Now it fell upon a day, that Jonathan the son of Saul said unto the young man that bare his armor, Come, and let us go over to the Philistines’ garrison, that is on yonder side. But he told not his father.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Now it happened on a day that Jonathan the son of Saul said to the young man who bore his armor, “Come! Let’s go over to the Philistines’ garrison that is on the other side.” But he didn’t tell his father.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
Now one day Jonathan, the son of Saul, said to the young man who was with him, looking after his arms, Come, let us go over to the Philistine force over there. But he said nothing to his father.