Commentary— Tyndale Open Study Notes (plain English)
21:4 Only priests were permitted to partake of holy bread (see Exod 25:22-30; Lev 24:5-9), and only within the sacred precincts. • slept with any women: The consecrated bread was to be eaten only by the ritually pure, so the priest verified that David’s men were free from ritual impurity caused by sexual activity (see Lev 15:16-18). Typically, such bread would not be available for consumption by laity. The priest made an exception in this case probably because he sensed the men’s physical needs and he believed they were on a royal mission.
Commentary— Tyndale Open Study Notes (plain English)
21:4 Only priests were permitted to partake of holy bread (see Exod 25:22-30; Lev 24:5-9), and only within the sacred precincts. • slept with any women: The consecrated bread was to be eaten only by the ritually pure, so the priest verified that David’s men were free from ritual impurity caused by sexual activity (see Lev 15:16-18). Typically, such bread would not be available for consumption by laity. The priest made an exception in this case probably because he sensed the men’s physical needs and he believed they were on a royal mission.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
And the priest answered David and said, There is no common bread under my hand, but there is holy bread; if the young men have kept themselves at least from women.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And the priest answered David, and said, There is no common bread under my hand, but there is holy bread; if only the young men have kept themselves from women.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
The priest answered David, and said, “I have no common bread, but there is holy bread; if only the young men have kept themselves from women.”
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
And the priest, answering David, said, I have no common bread here but there is holy bread; if only the young men have kept themselves from women.