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Showing “1 Samuel 26:1” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
26:1-25 This was the last time Saul and David were together. The Ziphites told Saul for the second time where David was hiding (see 23:19-20), and David spared Saul’s life a second time as he did in the cave at En-gedi (see ch 24). 26:1 Men from Ziph had previously volunteered to capture David and hand him over to Saul (23:19-20). • Hakilah . . . Jeshimon is the same geographical location they had mentioned to Saul before (23:19). David had not moved far, probably because the hilly terrain was dotted with numerous caves, providing many good hiding places.
Commentary— Tyndale Open Study Notes (plain English)
26:1-25 This was the last time Saul and David were together. The Ziphites told Saul for the second time where David was hiding (see 23:19-20), and David spared Saul’s life a second time as he did in the cave at En-gedi (see ch 24). 26:1 Men from Ziph had previously volunteered to capture David and hand him over to Saul (23:19-20). • Hakilah . . . Jeshimon is the same geographical location they had mentioned to Saul before (23:19). David had not moved far, probably because the hilly terrain was dotted with numerous caves, providing many good hiding places.
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
And the Ziphites came to Saul to Gibeah, saying, Does not David hide himself in the hill of Hachilah, facing the waste?
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before the desert?
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
The Ziphites came to Saul to Gibeah, saying, “Doesn’t David hide himself in the hill of Hachilah, which is before the desert?”
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
And the Ziphites came to Saul at Gibeah, and said, Is not David waiting secretly near us in the hill of Hachilah, before the waste land?