Commentary— Tyndale Open Study Notes (plain English)
7:6 drew water . . . poured it out: This type of ceremony is not mentioned elsewhere in the Old Testament. • At times Israelites went without food to express grief or to seek the Lord’s favor (2 Sam 1:12; 12:22-23; 1 Kgs 21:27; Ezra 8:21-23; Neh 9:1; Esth 4:3, 16; Joel 2:12; cp. Luke 2:37; Acts 13:2-3; 14:23). • To have Samuel as Israel’s judge was refreshing compared to Eli’s failed leadership (see 1 Sam 4:18 and corresponding study note) and the leadership of some other judges (e.g., Gideon, Judg 8:22-27; Jephthah, Judg 11:30–12:7; and Samson, Judg 13:1–16:21).
Commentary— Tyndale Open Study Notes (plain English)
7:6 drew water . . . poured it out: This type of ceremony is not mentioned elsewhere in the Old Testament. • At times Israelites went without food to express grief or to seek the Lord’s favor (2 Sam 1:12; 12:22-23; 1 Kgs 21:27; Ezra 8:21-23; Neh 9:1; Esth 4:3, 16; Joel 2:12; cp. Luke 2:37; Acts 13:2-3; 14:23). • To have Samuel as Israel’s judge was refreshing compared to Eli’s failed leadership (see 1 Sam 4:18 and corresponding study note) and the leadership of some other judges (e.g., Gideon, Judg 8:22-27; Jephthah, Judg 11:30–12:7; and Samson, Judg 13:1–16:21).
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
And the Philistines heard that the children of Israel were gathered together at Mizpah; and the lords of the Philistines went up against Israel; and the children of Israel heard [it], and were afraid of the Philistines.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
ⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And when the Philistines heard that the children of Israel were gathered together to Mizpah, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
When the Philistines heard that the children of Israel were gathered together at Mizpah, the lords of the Philistines went up against Israel. When the children of Israel heard it, they were afraid of the Philistines.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
Now when the Philistines had news that the children of Israel had come together at Mizpah, the lords of the Philistines went up against Israel. And the children of Israel, hearing of it, were full of fear.