Commentary— Tyndale Open Study Notes (plain English)
5:17-25 Elders: As in Judaism, community leaders (see also 3:1-7; Titus 1:5-9) were usually older men who were leaders in the wider community. The letters to Timothy and Titus recognize an office of elders, as here (see also 1 Tim 4:14; Titus 1:5), but the word is also used generally for older men in the community (as in 1 Tim 5:1). 5:17-18 should be respected and paid well (literally should be worthy of double honor): Cp. Gal 6:6. There is no evidence of a paid clergy at this time; the word used here is never used for a continuous salary, though it does imply something beyond a show of respect. The quotations from Scripture (Deut 25:4; Luke 10:7) suggest gifts of money.
Commentary— Tyndale Open Study Notes (plain English)
5:17-25 Elders: As in Judaism, community leaders (see also 3:1-7; Titus 1:5-9) were usually older men who were leaders in the wider community. The letters to Timothy and Titus recognize an office of elders, as here (see also 1 Tim 4:14; Titus 1:5), but the word is also used generally for older men in the community (as in 1 Tim 5:1). 5:17-18 should be respected and paid well (literally should be worthy of double honor): Cp. Gal 6:6. There is no evidence of a paid clergy at this time; the word used here is never used for a continuous salary, though it does imply something beyond a show of respect. The quotations from Scripture (Deut 25:4; Luke 10:7) suggest gifts of money.
Literal English (YLT)ⓘYoung's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose.Young's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose.
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy [is] the workman of his reward.'
Greek (New Testament)ⓘA Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.A Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.
none λεγει γαρ η γραφη βουν αλοωντα ου φιμωσεις και αξιος ο εργατης του μισθου αυτου
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
For the scripture saith, Thou shalt not muzzle the ox when he treadeth out the corn. And, The laborer is worthy of his hire.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
For the Scripture says, “You shall not muzzle the ox when it treads out the grain.” And, “The laborer is worthy of his wages.”
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
For the Writings say, It is not right to keep the ox from taking the grain when he is crushing it. And, The worker has a right to his reward.