Commentary— Tyndale Open Study Notes (plain English)
32:10-19 The Assyrian king’s threats clarified the critical issues for the people of Jerusalem. The real question was whether or not to trust in God. The enemy king suggested that Hezekiah could not be trusted (32:11-12) because he had offended the Lord by tearing down God’s shrines and altars. However, just the opposite was true. This reform was Hezekiah’s greatest act of faithfulness to the Lord. The question came down to whether God could be trusted against the power of Assyria (32:11-15).
Commentary— Tyndale Open Study Notes (plain English)
32:10-19 The Assyrian king’s threats clarified the critical issues for the people of Jerusalem. The real question was whether or not to trust in God. The enemy king suggested that Hezekiah could not be trusted (32:11-12) because he had offended the Lord by tearing down God’s shrines and altars. However, just the opposite was true. This reform was Hezekiah’s greatest act of faithfulness to the Lord. The question came down to whether God could be trusted against the power of Assyria (32:11-15).
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
Thus says Sennacherib king of Assyria: On what do ye rely that ye abide in the siege in Jerusalem?
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide the siege in Jerusalem?
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Sennacherib king of Assyria says, “In whom do you trust, that you remain under siege in Jerusalem?
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
Sennacherib, king of Assyria, says, In what are you placing your hope, waiting here in the walled town of Jerusalem?