Showing “2 Chronicles 32:18” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
32:10-19 The Assyrian king’s threats clarified the critical issues for the people of Jerusalem. The real question was whether or not to trust in God. The enemy king suggested that Hezekiah could not be trusted (32:11-12) because he had offended the Lord by tearing down God’s shrines and altars. However, just the opposite was true. This reform was Hezekiah’s greatest act of faithfulness to the Lord. The question came down to whether God could be trusted against the power of Assyria (32:11-15).
Commentary— Tyndale Open Study Notes (plain English)
32:10-19 The Assyrian king’s threats clarified the critical issues for the people of Jerusalem. The real question was whether or not to trust in God. The enemy king suggested that Hezekiah could not be trusted (32:11-12) because he had offended the Lord by tearing down God’s shrines and altars. However, just the opposite was true. This reform was Hezekiah’s greatest act of faithfulness to the Lord. The question came down to whether God could be trusted against the power of Assyria (32:11-15).
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
And they cried with a loud voice in the Jewish [language] to the people of Jerusalem that were on the wall, to frighten them and to trouble them; that they might take the city.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Then they cried with a loud voice in the Jews’ speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And they cried with a loud voice in the Jews’ language unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
They called out with a loud voice in the Jews’ language to the people of Jerusalem who were on the wall, to frighten them and to trouble them, that they might take the city.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
These things they said, crying out with a loud voice in the Jews' language, to the people of Jerusalem who were on the wall, with the purpose of troubling them and putting fear into them, so that they might take the town;