Commentary— Tyndale Open Study Notes (plain English)
6:36-39 Petition 7: Solomon’s prophetic concern that Israel might be completely exiled is evident in the final petition of his prayer. There were many exiles in the history of Israel, but complete destruction of Jerusalem and its Temple were the greatest challenges to faith. Solomon’s petitions looked to the Temple as a resource for faith; in a foreign land, the people might remember the chosen place and pray. The mention of land, city, and Temple (6:38) suggests total destruction, not partial exile. The Temple might no longer be present, but the people could still direct their prayers to God in heaven, who would hear and forgive.
Commentary— Tyndale Open Study Notes (plain English)
6:36-39 Petition 7: Solomon’s prophetic concern that Israel might be completely exiled is evident in the final petition of his prayer. There were many exiles in the history of Israel, but complete destruction of Jerusalem and its Temple were the greatest challenges to faith. Solomon’s petitions looked to the Temple as a resource for faith; in a foreign land, the people might remember the chosen place and pray. The mention of land, city, and Temple (6:38) suggests total destruction, not partial exile. The Temple might no longer be present, but the people could still direct their prayers to God in heaven, who would hear and forgive.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
then hear thou from the heavens, from the settled place of thy dwelling, their prayer and their supplications, and maintain their right, and forgive thy people their sin against thee.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
then hear thou from heaven, even from thy dwelling-place, their prayer and their supplications, and maintain their cause, and forgive thy people who have sinned against thee.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
then hear from heaven, even from your dwelling place, their prayer and their petitions, and maintain their cause, and forgive your people who have sinned against you.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
Then give ear from heaven your living-place to their prayer and their cry, and see right done to them, answering with forgiveness your people who have done wrong against you.