Commentary— Tyndale Open Study Notes (plain English)
17:26-31 The king of Assyria was Sargon II (721–705 BC). • the God of the land . . . has sent lions: Religious belief in the ancient Near East held that the tranquility and success of a land was strongly identified with its god and the rites associated with his worship. • One of the priests . . . returned to Bethel, though his instruction in how to worship the Lord was doubtless influenced by the religion of Jeroboam I and mixed with paganism. • The foreigners also continued to worship their own gods. They simply added the worship of Israel’s God to the worship of their own gods. Most of the false gods mentioned here are unknown. Their names may have been altered by Jewish scribes. • Nergal was the Mesopotamian god of the underworld. Nibhaz and Tartak were probably Elamite deities.
Commentary— Tyndale Open Study Notes (plain English)
17:26-31 The king of Assyria was Sargon II (721–705 BC). • the God of the land . . . has sent lions: Religious belief in the ancient Near East held that the tranquility and success of a land was strongly identified with its god and the rites associated with his worship. • One of the priests . . . returned to Bethel, though his instruction in how to worship the Lord was doubtless influenced by the religion of Jeroboam I and mixed with paganism. • The foreigners also continued to worship their own gods. They simply added the worship of Israel’s God to the worship of their own gods. Most of the false gods mentioned here are unknown. Their names may have been altered by Jewish scribes. • Nergal was the Mesopotamian god of the underworld. Nibhaz and Tartak were probably Elamite deities.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
Then one of the priests whom they had carried away from Samaria came and abode in Bethel, and taught them how they should fear Jehovah.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Then one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear the LORD.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
So one of the priests whom they had carried away from Samaria came and dwelt in Beth-el, and taught them how they should fear Jehovah.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
So one of the priests whom they had carried away from Samaria came and lived in Bethel, and taught them how they should fear Yahweh.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
So one of the priests whom they had taken away as a prisoner from Samaria came back, and, living in Beth-el, became their teacher in the worship of the Lord.