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Showing “2 Samuel 16:19” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
16:19 why shouldn’t I serve you? (literally and second, to whom will I do service? Not before his son?): The ambiguous language continues. Hushai phrased his profession of loyalty as a question rather than as a commitment. His intent, lost on Absalom, was to serve David while fooling Absalom into thinking that he had changed sides. Similarly, just as I was your father’s adviser, now I will be your adviser! is literally, as I served before your father, so I will [serve your father] before you.
Commentary— Tyndale Open Study Notes (plain English)
16:19 why shouldn’t I serve you? (literally and second, to whom will I do service? Not before his son?): The ambiguous language continues. Hushai phrased his profession of loyalty as a question rather than as a commitment. His intent, lost on Absalom, was to serve David while fooling Absalom into thinking that he had changed sides. Similarly, just as I was your father’s adviser, now I will be your adviser! is literally, as I served before your father, so I will [serve your father] before you.
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
And again, whom should I serve? should it not be in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father’s presence, so will I be in thy presence.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Again, whom should I serve? Shouldn’t I serve in the presence of his son? As I have served in your father’s presence, so I will be in your presence.”
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
And more than this! where is my place as a servant? is it not before his son? as I have been your father's servant, so will I be yours.