Showing “2 Samuel 4:5” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
4:4 This parenthetical statement shows that, with the death of Ishbosheth (4:5-7), Saul’s dynasty was unable to continue—the only other heir was a young child who was crippled (see also 9:1-13). • Mephibosheth is a nickname meaning “from the mouth of shame,” possibly referring to his physical condition. No crippled animal could ever be offered to God, and no disabled priest was allowed to stand before God with the people’s offerings (Lev 21:19). Likewise, Mephibosheth’s condition probably disqualified him from the crown. His name change from Merib-baal (see 1 Chr 9:40) also removed association with Baal (see study note on 2 Sam 2:8).
Commentary— Tyndale Open Study Notes (plain English)
4:4 This parenthetical statement shows that, with the death of Ishbosheth (4:5-7), Saul’s dynasty was unable to continue—the only other heir was a young child who was crippled (see also 9:1-13). • Mephibosheth is a nickname meaning “from the mouth of shame,” possibly referring to his physical condition. No crippled animal could ever be offered to God, and no disabled priest was allowed to stand before God with the people’s offerings (Lev 21:19). Likewise, Mephibosheth’s condition probably disqualified him from the crown. His name change from Merib-baal (see 1 Chr 9:40) also removed association with Baal (see study note on 2 Sam 2:8).
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
And the sons of Rimmon the Beerothite, Rechab and Baanah, went and came in about the heat of the day into the house of Ishbosheth, who was taking his noonday rest.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, who lay on a bed at noon.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
The sons of Rimmon the Beerothite, Rechab and Baanah, went out and came at about the heat of the day to the house of Ishbosheth as he took his rest at noon.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
And Rechab and Baanah, the sons of Rimmon the Beerothite, went out and came to the house of Ish-bosheth in the heat of the day, when he was resting in the middle of the day. Now the woman who kept the door was cleaning grain, and sleep overcame her.