Commentary— Tyndale Open Study Notes (plain English)
18:4-6 Once again Paul followed his custom of preaching to the Jews first, and then reaching out to Gentiles after he met with rejection and opposition (13:42-49; see 3:25-26; 26:20; Rom 1:16; 2:10; 3:29, 30; 4:9-12). • Paul probably wrote his letters to the Thessalonian Christians after Silas and Timothy came down from Macedonia with a report of how things were going there (see 1 Thes 3:6; 2 Thessalonians Book Introduction, “Setting”).
Commentary— Tyndale Open Study Notes (plain English)
18:4-6 Once again Paul followed his custom of preaching to the Jews first, and then reaching out to Gentiles after he met with rejection and opposition (13:42-49; see 3:25-26; 26:20; Rom 1:16; 2:10; 3:29, 30; 4:9-12). • Paul probably wrote his letters to the Thessalonian Christians after Silas and Timothy came down from Macedonia with a report of how things were going there (see 1 Thes 3:6; 2 Thessalonians Book Introduction, “Setting”).
Literal English (YLT)ⓘYoung's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose. Covers the New Testament only.Young's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose. Covers the New Testament only.
and on their resisting and speaking evil, having shaken [his] garments, he said unto them, 'Your blood [is] upon your head — I am clean; henceforth to the nations I will go on.'
Greek (New Testament)ⓘA Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.A Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.
αντιτασσομενων δε αυτων και βλασφημουντων εκτιναξαμενος τα ιματια ειπεν προς αυτους το αιμα υμων επι την κεφαλην υμων καθαρος εγω απο του νυν εις τα εθνη πορευσομαι
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
And when they put themselves against him, and said evil words, he said, shaking his clothing, Your blood be on your heads, I am clean: from now I will go to the Gentiles.