Showing “Daniel 2:1” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
2:1–6:28 This section contains stories and dreams from the experiences of Daniel and his friends in Babylon. Daniel exercised his special gift of understanding the meaning of dreams and his mastery of literature and science (1:17). Chapter 2 gives a broad schematic view of all history until the appearance of God’s kingdom (2:44-49). Chapters 3–6 portray the demise of Babylon and the rise of Persia. History moves toward its inexorable goal—the everlasting Kingdom of God (2:44; 4:2-3, 34; 6:26). 2:1-49 God gave a dream that encompassed the flow of world history over the centuries, and Daniel interpreted the enigmatic imagery of this revelation. This dream and its interpretation reflect a key theme of the book—the assured final establishment of the Kingdom of God as the ultimate goal of history (2:44-45; 7:9-14, 26-27). This chapter also demonstrates the inability of paganism to discern the activity and plans of Israel’s God. 2:1-3 Nebuchadnezzar’s dream disturbed him so much that he called on his specially trained advisers to help him. 2:1 second year: If the three-year training period for Daniel and his friends is understood as having occurred in parts of three calendar years, it could have been completed by this time (cp. 2:48).
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, and his spirit was troubled, and his sleep went from him.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams; and his spirit was troubled, and his sleep went from him.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
In the second year of the rule of Nebuchadnezzar, Nebuchadnezzar had dreams; and his spirit was troubled and his sleep went from him.