Commentary— Tyndale Open Study Notes (plain English)
34:10 face to face: Moses and the Lord had an intimate relationship, and there was no need for an intercessor between them. Aaron and Miriam once challenged Moses’ leadership and were severely rebuked by the Lord (Num 12:8), who reminded them that they were ordinary prophets that received revelation by dreams and visions. Moses was not such a prophet. God said, “I speak to him face to face, clearly, and not in riddles” (Num 12:8). No other prophet in Old Testament times could rival Moses in his relationship with God (see study note on Deut 18:15).
Commentary— Tyndale Open Study Notes (plain English)
34:10 face to face: Moses and the Lord had an intimate relationship, and there was no need for an intercessor between them. Aaron and Miriam once challenged Moses’ leadership and were severely rebuked by the Lord (Num 12:8), who reminded them that they were ordinary prophets that received revelation by dreams and visions. Moses was not such a prophet. God said, “I speak to him face to face, clearly, and not in riddles” (Num 12:8). No other prophet in Old Testament times could rival Moses in his relationship with God (see study note on Deut 18:15).
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
according to all the signs and wonders that Jehovah had sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land;
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
in all the signs and the wonders, which Jehovah sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
in all the signs and the wonders which Yahweh sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
In all the signs and wonders which the Lord sent him to do in the land of Egypt, to Pharaoh and to all his servants and all his land;