Showing “Exodus 35:30” across 4 translations, plus the original language. Read the whole chapter →
Choose translations (4 selected)
Commentary— Tyndale Open Study Notes (plain English)
35:1–40:38 Much of the report of the building of the Tabernacle reiterates what was said in 25:1–31:18. There is a change from the imperative mood to the indicative, and there are certain changes in the order. This repetition underlines the point that the work was done exactly as God had commanded (see 40:16). The people had tried to secure God’s presence in their own way with the gold calf, and the result was disaster. Now they were doing it in God’s way, resulting in blessing (40:34-38). 35:4–36:7 Unlike the creation of the gold calf, where Aaron demanded that one type of material (earrings) be given (see study note on 32:2-4), the people were again invited to bring a variety of gifts (35:4-9) as their hearts were stirred and their spirits were moved (35:21). Perhaps because the variety of gifts meant that everyone could bring something and because the giving was voluntary, the people gave too much and had to be commanded to stop (36:4-7).
Commentary— Tyndale Open Study Notes (plain English)
35:1–40:38 Much of the report of the building of the Tabernacle reiterates what was said in 25:1–31:18. There is a change from the imperative mood to the indicative, and there are certain changes in the order. This repetition underlines the point that the work was done exactly as God had commanded (see 40:16). The people had tried to secure God’s presence in their own way with the gold calf, and the result was disaster. Now they were doing it in God’s way, resulting in blessing (40:34-38). 35:4–36:7 Unlike the creation of the gold calf, where Aaron demanded that one type of material (earrings) be given (see study note on 32:2-4), the people were again invited to bring a variety of gifts (35:4-9) as their hearts were stirred and their spirits were moved (35:21). Perhaps because the variety of gifts meant that everyone could bring something and because the giving was voluntary, the people gave too much and had to be commanded to stop (36:4-7).
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
And Moses said to the children of Israel, See, Jehovah has called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah,
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
¶ And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And Moses said unto the children of Israel, See, Jehovah hath called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah;
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Moses said to the children of Israel, “Behold, Yahweh has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
And Moses said to the children of Israel, See, the Lord has made selection of Bezalel, the son of Uri, the son of Hur, of the tribe of Judah;