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Showing “Exodus 6:5” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
6:2-8 Once again, God forcefully linked his promises to the patriarchs (Abraham’s family) with what he was about to do. God’s work in history shows his faithfulness. He has made promises, and he will keep them. God also wished to reveal more of himself than he had been able to do with the patriarchs. This generation would know more of God and his intentions than Abraham had, particularly regarding the implications of the covenant (6:4-5). Why does God redeem (6:6)? Why did he reveal himself to Abraham in the first place? God wanted the Israelites to be his own people, and he wanted to be their God (6:7). God’s goal is for humanity to be in a lovingly submissive covenant relationship with him, where we can be what he made us to be. 6:2-3 I am Yahweh . . . El-Shaddai: Here the NLT transliterates the divine names Yahweh and El-Shaddai because God was emphasizing that he was now using a different name than the name by which he was known to Abraham, Isaac, and Jacob. To assist the English reader, the translators have also supplied the English terms usually used for these Hebrew terms: “the Lord” and “God Almighty.” • I did not reveal my name, Yahweh, to them: The name Yahweh in fact appears frequently in Genesis (translated “the Lord”). Two solutions are possible: (1) The name Yahweh was not known to the patriarchs, but Moses, the author of Genesis, was inspired to insert that name in those places in Genesis where God’s grace and his nature as covenant-keeper were apparent. While the patriarchs might have known the name Yahweh, it is possible that they had never seen God’s nature displayed as it was in the Exodus and the Sinai covenant. In Hebrew, a person’s name has a broader significance than it does in English. People’s names were intended to reflect their character and nature, not just serve as a label (see, e.g., Pss 8:1, 9; 148:13). Here reveal is a Hebrew word often translated “to know,” which implies intimate knowledge and experience. In this case, the patriarchs knew God’s name, but they did not know and experience his nature fully as he revealed himself in the Exodus.
Commentary— Tyndale Open Study Notes (plain English)
6:2-8 Once again, God forcefully linked his promises to the patriarchs (Abraham’s family) with what he was about to do. God’s work in history shows his faithfulness. He has made promises, and he will keep them. God also wished to reveal more of himself than he had been able to do with the patriarchs. This generation would know more of God and his intentions than Abraham had, particularly regarding the implications of the covenant (6:4-5). Why does God redeem (6:6)? Why did he reveal himself to Abraham in the first place? God wanted the Israelites to be his own people, and he wanted to be their God (6:7). God’s goal is for humanity to be in a lovingly submissive covenant relationship with him, where we can be what he made us to be. 6:2-3 I am Yahweh . . . El-Shaddai: Here the NLT transliterates the divine names Yahweh and El-Shaddai because God was emphasizing that he was now using a different name than the name by which he was known to Abraham, Isaac, and Jacob. To assist the English reader, the translators have also supplied the English terms usually used for these Hebrew terms: “the Lord” and “God Almighty.” • I did not reveal my name, Yahweh, to them: The name Yahweh in fact appears frequently in Genesis (translated “the Lord”). Two solutions are possible: (1) The name Yahweh was not known to the patriarchs, but Moses, the author of Genesis, was inspired to insert that name in those places in Genesis where God’s grace and his nature as covenant-keeper were apparent. While the patriarchs might have known the name Yahweh, it is possible that they had never seen God’s nature displayed as it was in the Exodus and the Sinai covenant. In Hebrew, a person’s name has a broader significance than it does in English. People’s names were intended to reflect their character and nature, not just serve as a label (see, e.g., Pss 8:1, 9; 148:13). Here reveal is a Hebrew word often translated “to know,” which implies intimate knowledge and experience. In this case, the patriarchs knew God’s name, but they did not know and experience his nature fully as he revealed himself in the Exodus.
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
And I have heard also the groaning of the children of Israel, whom the Egyptians have forced to serve, and I have remembered my covenant.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
And truly my ears are open to the cry of the children of Israel whom the Egyptians keep under their yoke; and I have kept in mind my agreement.