Commentary— Tyndale Open Study Notes (plain English)
13:10-16 The people’s “righteousness” was a flimsy wall in danger of collapse. Rather than doing the hard work of constructing their wall properly by calling the people to repentance, the false prophets were content to give it a coat of whitewash by telling the people that peace would come to Jerusalem. This external touch-up made the wall appear more solid than it was. Its true weakness would be exposed by a heavy rainstorm. Water would flow into the unsealed cracks, wash away the mortar, and allow the stones to fall away. In this case, the storm would be the great flood of God’s anger, which would destroy the people’s pretense to righteousness and the false prophets who had encouraged it. Meanwhile, they would have no peace.
Commentary— Tyndale Open Study Notes (plain English)
13:10-16 The people’s “righteousness” was a flimsy wall in danger of collapse. Rather than doing the hard work of constructing their wall properly by calling the people to repentance, the false prophets were content to give it a coat of whitewash by telling the people that peace would come to Jerusalem. This external touch-up made the wall appear more solid than it was. Its true weakness would be exposed by a heavy rainstorm. Water would flow into the unsealed cracks, wash away the mortar, and allow the stones to fall away. In this case, the storm would be the great flood of God’s anger, which would destroy the people’s pretense to righteousness and the false prophets who had encouraged it. Meanwhile, they would have no peace.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
And lo, when the wall is fallen, shall it not be said unto you, Where is the daubing with which ye have daubed [it]?
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Behold, when the wall has fallen, won’t it be said to you, “Where is the plaster with which you have plastered it?”
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
And when the wall has come down, will they not say to you, Where is the whitewash which you put on it?