Commentary— Tyndale Open Study Notes (plain English)
41:15-20 The Temple building was all paneled with wood and decorated with palm trees and cherubim. The cherubim were like those described in Ezekiel’s earlier visions of judgment (see 1:5-12; 10:2-14). But where those real-life cherubim had four faces, the carved two-dimensional models are depicted with only two faces—that of a lion, the highest of the wild animals, and a human, the pinnacle of the created order. Cherubim also adorned Solomon’s Temple (1 Kgs 6:32); they were traditional symbols of judgment that complemented the palm trees, traditional symbols of blessing.
Commentary— Tyndale Open Study Notes (plain English)
41:15-20 The Temple building was all paneled with wood and decorated with palm trees and cherubim. The cherubim were like those described in Ezekiel’s earlier visions of judgment (see 1:5-12; 10:2-14). But where those real-life cherubim had four faces, the carved two-dimensional models are depicted with only two faces—that of a lion, the highest of the wild animals, and a human, the pinnacle of the created order. Cherubim also adorned Solomon’s Temple (1 Kgs 6:32); they were traditional symbols of judgment that complemented the palm trees, traditional symbols of blessing.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
the face of a man was toward the palm-tree on the one side, and the face of a young lion toward the palm-tree on the other side: [so] was it made upon all the house round about.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
so that there was the face of a man toward the palm-tree on the one side, and the face of a young lion toward the palm-tree on the other side. Thus was it made through all the house round about:
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
so that there was the face of a man toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side. It was made like this through all the house all around.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
So that there was the face of a man turned to the palm-tree on one side, and the face of a young lion on the other side: so it was made all round the house.