Showing “Ezekiel 45:2” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
45:1-8 The division of the restored Promised Land among the tribes is described in detail in chs 47–48, but the central sacred section is described here because it included the area set aside for the priests to live in. Regaining a share in the land was a pressing concern for the exiles at a time when they had none. Ezekiel’s interest, however, was not simply in promising that the land would be divided among them in a fair way. He wanted to remind them of what the Promised Land was about in the first place. It was a land in which God would dwell among his people. At the outset, therefore, the central part of the land would be assigned to the Lord as his holy portion. The main purpose of this was to provide a zone of holiness and protection around the Temple.
Commentary— Tyndale Open Study Notes (plain English)
45:1-8 The division of the restored Promised Land among the tribes is described in detail in chs 47–48, but the central sacred section is described here because it included the area set aside for the priests to live in. Regaining a share in the land was a pressing concern for the exiles at a time when they had none. Ezekiel’s interest, however, was not simply in promising that the land would be divided among them in a fair way. He wanted to remind them of what the Promised Land was about in the first place. It was a land in which God would dwell among his people. At the outset, therefore, the central part of the land would be assigned to the Lord as his holy portion. The main purpose of this was to provide a zone of holiness and protection around the Temple.
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
Of this there shall be for the sanctuary five hundred [reeds] by five hundred, square round about; and fifty cubits round about for the suburbs thereof.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
Of this there shall be for the holy place five hundred in length by five hundred in breadth, square round about; and fifty cubits for the suburbs thereof round about.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Of this there shall be a five hundred by five hundred square for the holy place, and fifty cubits for its pasture lands all around.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
Of this, a square five hundred long and five hundred wide is to be for the holy place, with a space of fifty cubits all round it.