Commentary— Tyndale Open Study Notes (plain English)
48:35 To cap off the whole vision, the city was given a new name, The Lord Is There. Although the Lord had once departed from Jerusalem and ordered its destruction because of its gross idolatry and bloodshed, the new city was so much a part of the new order of things that it could receive that name. This also implied that the bloody city condemned in earlier chapters had now been replaced by a holy city, fit for God to dwell among representatives of all twelve of Israel’s tribes (cp. Isa 4:2-6; Zech 14:20-21). Thus the prophecy of Ezek 37:26-27 finally reaches its conclusion and its fulfillment, as God establishes his sanctuary in the midst of his people forever, just as he promised.
Commentary— Tyndale Open Study Notes (plain English)
48:35 To cap off the whole vision, the city was given a new name, The Lord Is There. Although the Lord had once departed from Jerusalem and ordered its destruction because of its gross idolatry and bloodshed, the new city was so much a part of the new order of things that it could receive that name. This also implied that the bloody city condemned in earlier chapters had now been replaced by a holy city, fit for God to dwell among representatives of all twelve of Israel’s tribes (cp. Isa 4:2-6; Zech 14:20-21). Thus the prophecy of Ezek 37:26-27 finally reaches its conclusion and its fulfillment, as God establishes his sanctuary in the midst of his people forever, just as he promised.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
Round about it was eighteen thousand [cubits]; and the name of the city from that day, Jehovah is there.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
It shall be eighteen thousand reeds round about: and the name of the city from that day shall be, Jehovah is there.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
“It shall be eighteen thousand reeds in circumference; and the name of the city from that day shall be, ‘Yahweh is there.’
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
It is to be eighteen thousand all round: and the name of the town from that day will be, The Lord is there.