Showing “Ezekiel 48:4” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
48:1-8 The land assigned to the tribes was arranged in strips running east to west through the land, rather than piecemeal as it was before the Exile. This was more than simply a way of ensuring that each tribe received equal access to the various resources of the land. It aligned the land with the sacred east–west axis that was so prominent in the Temple. As in the Temple, the size and shape of the central areas were clearly defined, while those on the margins were less closely determined (see study note on 40:17-19). The four tribes most distant from the central sacred section (Dan, Asher, Naphtali, and Gad), and therefore in the least privileged position, were descended from the four sons of Jacob by Zilpah and Bilhah, the maidservants of his wives, Leah and Rachel. The eight sons from Leah and Rachel would receive the strips immediately north and south of the holy portion that contained the Temple. Immediately next to the holy portion were the tribes of Benjamin and Judah, which historically surrounded Jerusalem. Judah received the strip immediately to the north of the holy portion, as if to stress that whereas in the past the land had been divided into north and south—Israel and Judah—now Judah would be in the north.
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
And by the border of Naphtali, from the east side unto the west side, Manasseh one.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And by the border of Naphtali, from the east side unto the west side, Manasseh, one portion.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
“By the border of Naphtali, from the east side to the west side, Manasseh, one portion.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
And on the limit of Naphtali, from the east side to the west side: Manasseh, one part.