Commentary— Tyndale Open Study Notes (plain English)
9:8-9 God’s abundant grace and unfailing love should affect how people respond to him (cp. Deut 30:1-5). After all that God had done for the remnant, it was shameful that they were so ready to betray him. • the kings of Persia to treat us favorably: Babylon and Assyria had tortured and exiled their enemies (2 Kgs 17; 25), but Persia treated exiled people kindly and returned them to their homelands (see Ezra 1:1-3). • protective wall: This phrase refers to God’s presence protecting the nation of Judah, not the physical walls of Jerusalem, which were rebuilt several years later by Nehemiah.
Commentary— Tyndale Open Study Notes (plain English)
9:8-9 God’s abundant grace and unfailing love should affect how people respond to him (cp. Deut 30:1-5). After all that God had done for the remnant, it was shameful that they were so ready to betray him. • the kings of Persia to treat us favorably: Babylon and Assyria had tortured and exiled their enemies (2 Kgs 17; 25), but Persia treated exiled people kindly and returned them to their homelands (see Ezra 1:1-3). • protective wall: This phrase refers to God’s presence protecting the nation of Judah, not the physical walls of Jerusalem, which were rebuilt several years later by Nehemiah.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
And now, what shall we say, our God, after this? for we have forsaken thy commandments,
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And now, O our God, what shall we say after this? for we have forsaken thy commandments,
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And now, O our God, what shall we say after this? for we have forsaken thy commandments,
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
“Now, our God, what shall we say after this? For we have forsaken your commandments,
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
And now, O our God, what are we to say after this? for we have not kept your laws,