Commentary— Tyndale Open Study Notes (plain English)
49:1-28 Jacob, by faith and as God’s spokesman, looked forward to Israel’s settlement in the land, and beyond that to the glorious future. Here at the end of the patriarchal age, he foretold what would happen to each tribe as he evaluated his sons one by one, just as Noah had done at the end of the primeval era (cp. 9:25-27). The character and acts of each ancestor affected the lives of his descendants (Exod 20:5-6; 34:6-7; Num 14:18; Jer 32:18). 49:1-2 Jacob’s words were deliberately chosen prophetic oracles. The days to come refer to the conquest and settlement of the Promised Land, and beyond that to the messianic age. They would all share in the blessing; all the tribes would enter the land with Joshua, but they would not all participate equally.
Commentary— Tyndale Open Study Notes (plain English)
49:1-28 Jacob, by faith and as God’s spokesman, looked forward to Israel’s settlement in the land, and beyond that to the glorious future. Here at the end of the patriarchal age, he foretold what would happen to each tribe as he evaluated his sons one by one, just as Noah had done at the end of the primeval era (cp. 9:25-27). The character and acts of each ancestor affected the lives of his descendants (Exod 20:5-6; 34:6-7; Num 14:18; Jer 32:18). 49:1-2 Jacob’s words were deliberately chosen prophetic oracles. The days to come refer to the conquest and settlement of the Promised Land, and beyond that to the messianic age. They would all share in the blessing; all the tribes would enter the land with Joshua, but they would not all participate equally.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
Assemble yourselves, and hear, ye sons of Jacob, And listen to Israel your father.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
Assemble yourselves, and hear, ye sons of Jacob; And hearken unto Israel your father.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Assemble yourselves, and hear, you sons of Jacob. Listen to Israel, your father.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
Come near, O sons of Jacob, and give ear to the words of Israel your father.