Commentary— Tyndale Open Study Notes (plain English)
2:6-20 Five taunt songs (2:6-8, 9-11, 12-14, 15-17, 18-20) portray God’s future judgment of the Babylonians (and others who, like the Babylonians, indulge in violence and injustice). God allows them to seal their own doom. Those who suffer will be able to repeat these taunts when the wicked come to judgment (see 1:14-17). Each taunt contains a pronouncement of sorrow, a judgment, and the reason for God’s judgment. 2:6-8 In the first of Habakkuk’s taunt songs, he condemns the Babylonians for despoiling the nations. • thieves . . . extortion: The imagery compares the Babylonians to creditors whose oppressive measures cause their debtors to rise up against them. Greed can easily mar an individual’s or nation’s spiritual fiber (Luke 12:15; Eph 5:3).
Commentary— Tyndale Open Study Notes (plain English)
2:6-20 Five taunt songs (2:6-8, 9-11, 12-14, 15-17, 18-20) portray God’s future judgment of the Babylonians (and others who, like the Babylonians, indulge in violence and injustice). God allows them to seal their own doom. Those who suffer will be able to repeat these taunts when the wicked come to judgment (see 1:14-17). Each taunt contains a pronouncement of sorrow, a judgment, and the reason for God’s judgment. 2:6-8 In the first of Habakkuk’s taunt songs, he condemns the Babylonians for despoiling the nations. • thieves . . . extortion: The imagery compares the Babylonians to creditors whose oppressive measures cause their debtors to rise up against them. Greed can easily mar an individual’s or nation’s spiritual fiber (Luke 12:15; Eph 5:3).
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
Shall they not rise up suddenly that shall bite thee, and they awake up that shall vex thee, and thou shalt be for booties unto them?
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booty unto them?
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Won’t your debtors rise up suddenly, and wake up those who make you tremble, and you will be their victim?
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
Will not your creditors suddenly be moved against you, and your troublers get up from their sleep, and you will be to them like goods taken in war?