Commentary— Tyndale Open Study Notes (plain English)
2:1-9 Haggai’s second message assures the community that God has not forgotten his promises, made by earlier prophets, to bless and restore them (e.g., Isa 35; 40:1-11; 52:1-12; Jer 32:36-44; 33:6-26). 2:1 on October 17 of that same year: This was the last day of the Festival of Tabernacles, the celebration of the summer harvest (see Lev 23:34-43). Hundreds of years earlier, Solomon’s Temple had been dedicated during this festival (1 Kgs 8:2). Haggai’s message was timed to offer the people hope and encouragement in their present distress and discouragement.
Commentary— Tyndale Open Study Notes (plain English)
2:1-9 Haggai’s second message assures the community that God has not forgotten his promises, made by earlier prophets, to bless and restore them (e.g., Isa 35; 40:1-11; 52:1-12; Jer 32:36-44; 33:6-26). 2:1 on October 17 of that same year: This was the last day of the Festival of Tabernacles, the celebration of the summer harvest (see Lev 23:34-43). Hundreds of years earlier, Solomon’s Temple had been dedicated during this festival (1 Kgs 8:2). Haggai’s message was timed to offer the people hope and encouragement in their present distress and discouragement.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
In the seventh [month], on the one and twentieth [day] of the month, came the word of Jehovah by the prophet Haggai, saying,
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
In the seventh month, in the one and twentieth day of the month, came the word of Jehovah by Haggai the prophet, saying,
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
In the seventh month, in the twenty-first day of the month, Yahweh’s word came by Haggai the prophet, saying,
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
In the seventh month, on the twenty-first day of the month, the word of the Lord came by Haggai the prophet, saying,