Showing “Hebrews 11:32” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
11:32-40 In a rapid series of examples, the author gives an overview of other faithful people through the rest of the old covenant era. In 11:32-35a, the outcome of faith is deliverance and victory. In 11:35b-38, however, faith brought severe persecution and even martyrdom. The result for both groups was that God honored them with a good reputation because of their faith (11:39). 11:32 How much more do I need to say? The author makes a transition to his concluding summary, which begins with six heroes of faith from the time of the judges and the united monarchy. Gideon defeated the Midianites with torches and jars (Judg 7:7-25). Barak routed Sisera and the Canaanites (Judg 4:8-16). Samson, though weak in moral fiber, was used by God to fight the Philistines on behalf of Israel (Judg 13–16). Jephthah won victory over the Amorites and Ammonites (Judg 10:6–12:7). David, the only king in the group, loved God and, for the most part, led an exemplary life of faith (1 Sam 16—1 Kgs 1). Samuel was an important transitional leader between the judges and the monarchy; he heard God’s voice and obeyed his will (1 Sam 1–15). • The statement all the prophets includes Elijah, Elisha, and the “writing prophets” from Isaiah to Malachi. The prophets often exhibited great faith in the face of hostility.
Literal English (YLT)ⓘYoung's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose. Covers the New Testament only.Young's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose. Covers the New Testament only.
And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,
Greek (New Testament)ⓘA Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.A Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.
και τι ετι λεγω επιλειψει γαρ με διηγουμενον ο χρονος περι γεδεων βαρακ τε και σαμψων και ιεφθαε δαυιδ τε και σαμουηλ και των προφητων
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah; of David and Samuel and the prophets:
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
What more shall I say? For the time would fail me if I told of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets—
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
What more am I to say? For there would not be time to give the stories of Gideon, Barak, Samson, and Jephthah, of David and Samuel and the prophets: