Commentary— Tyndale Open Study Notes (plain English)
24:1–27:13 This section is often referred to as the “Little Apocalypse” because of its similarities to the book of Revelation. In these chapters Isaiah takes readers out of the present into a vision of the future world. The universal imagery of the Little Apocalypse makes it difficult to assign the events described to any precise historical situation. That means that these chapters cannot be used to outline a sequence of events or create a historical blueprint for the future. Instead, the imagery is intended to create an impressionistic drama of an unfolding world that is both like and unlike the present. The combination of aspects of the old era with aspects of the new era (for instance, people of Zion will all be righteous [new], but still long for their redemption [old]) is consistent with the New Testament concept of the future age breaking into and overlapping with the present evil age (2 Cor 4:4; Gal 1:4). Peter, for example, wrote of believers as living in the last days (1 Pet 1:12; 2 Pet 3:3) even though the last day remains yet future (2 Pet 3:10). 24:1-23 Here the judgments described in chs 13–23 are extended to the creation at large. 24:1 destroy the earth and make it a vast wasteland: There is a play here on the Hebrew words baqaq (destroy) and balaq (make a wasteland). The devastation will begin with Judah and be extended to the whole world (see 1 Pet 4:17). • All the earth will be destroyed, the people as well as national political structures.
Commentary— Tyndale Open Study Notes (plain English)
24:1–27:13 This section is often referred to as the “Little Apocalypse” because of its similarities to the book of Revelation. In these chapters Isaiah takes readers out of the present into a vision of the future world. The universal imagery of the Little Apocalypse makes it difficult to assign the events described to any precise historical situation. That means that these chapters cannot be used to outline a sequence of events or create a historical blueprint for the future. Instead, the imagery is intended to create an impressionistic drama of an unfolding world that is both like and unlike the present. The combination of aspects of the old era with aspects of the new era (for instance, people of Zion will all be righteous [new], but still long for their redemption [old]) is consistent with the New Testament concept of the future age breaking into and overlapping with the present evil age (2 Cor 4:4; Gal 1:4). Peter, for example, wrote of believers as living in the last days (1 Pet 1:12; 2 Pet 3:3) even though the last day remains yet future (2 Pet 3:10). 24:1-23 Here the judgments described in chs 13–23 are extended to the creation at large. 24:1 destroy the earth and make it a vast wasteland: There is a play here on the Hebrew words baqaq (destroy) and balaq (make a wasteland). The devastation will begin with Judah and be extended to the whole world (see 1 Pet 4:17). • All the earth will be destroyed, the people as well as national political structures.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
Behold, Jehovah maketh the land empty, and maketh it waste, and turneth it upside down, and scattereth abroad its inhabitants.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
Behold, Jehovah maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Behold, Yahweh makes the earth empty, makes it waste, turns it upside down, and scatters its inhabitants.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
See, the Lord is making the earth waste and unpeopled, he is turning it upside down, and sending the people in all directions.