Commentary— Tyndale Open Study Notes (plain English)
30:1-33 After threatening Judah with judgment because of their stubbornness and their reliance on Egypt (30:1-17), God again committed himself to deal compassionately with his people and to break the power of their enemies. 30:1-5 This prophecy was against Judah’s dependence on Egypt. It is the fourth of the six woes (see study note on 28:1–33:24). 30:1 The wisdom of the people of Judah was not directed by God’s Spirit (cp. 11:2); instead, they had formed alliances that God did not approve of. Although the Assyrian attack on Jerusalem was overwhelming, making an alliance with Egypt demonstrated that the leaders of Judah depended on human resources for their protection rather than on God. Fortunately, Hezekiah later had a change of heart (see chs 36–37).
Commentary— Tyndale Open Study Notes (plain English)
30:1-33 After threatening Judah with judgment because of their stubbornness and their reliance on Egypt (30:1-17), God again committed himself to deal compassionately with his people and to break the power of their enemies. 30:1-5 This prophecy was against Judah’s dependence on Egypt. It is the fourth of the six woes (see study note on 28:1–33:24). 30:1 The wisdom of the people of Judah was not directed by God’s Spirit (cp. 11:2); instead, they had formed alliances that God did not approve of. Although the Assyrian attack on Jerusalem was overwhelming, making an alliance with Egypt demonstrated that the leaders of Judah depended on human resources for their protection rather than on God. Fortunately, Hezekiah later had a change of heart (see chs 36–37).
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
Woe to the rebellious children, saith Jehovah, who take counsel, but not of me, and who make leagues, but not by my Spirit, that they may heap sin upon sin;
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
Woe to the rebellious children, saith Jehovah, that take counsel, but not of me; and that make a league, but not of my Spirit, that they may add sin to sin,
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
“Woe to the rebellious children”, says Yahweh, “who take counsel, but not from me; and who make an alliance, but not with my Spirit, that they may add sin to sin;
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
Ho! uncontrolled children, says the Lord, who give effect to a purpose which is not mine, and who make an agreement, but not by my spirit, increasing their sin: