Commentary— Tyndale Open Study Notes (plain English)
4:11-12 These verses reflect on Matt 7:1 and Luke 6:37 (see study note on Jas 1:22-23). 4:11 Don’t speak evil against each other: This exhortation for peace in the Christian community requires that Christians not slander each other. Slandering one’s neighbor is the same as slandering God’s law, because the law prohibits slander and demands love for one’s neighbor (2:8; Lev 19:16-18; Matt 7:1-5).
Commentary— Tyndale Open Study Notes (plain English)
4:11-12 These verses reflect on Matt 7:1 and Luke 6:37 (see study note on Jas 1:22-23). 4:11 Don’t speak evil against each other: This exhortation for peace in the Christian community requires that Christians not slander each other. Slandering one’s neighbor is the same as slandering God’s law, because the law prohibits slander and demands love for one’s neighbor (2:8; Lev 19:16-18; Matt 7:1-5).
Literal English (YLT)ⓘYoung's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose.Young's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose.
one is the lawgiver, who is able to save and to destroy; thou — who art thou that dost judge the other?
Greek (New Testament)ⓘA Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.A Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.
εις εστιν ο νομοθετης και κριτης ο δυναμενος σωσαι και απολεσαι συ δε τις ει ο κρινων τον πλησιον
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor?
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
There is only one judge and law-giver, even he who has the power of salvation and of destruction; but who are you to be your neighbour's judge?