Commentary— Tyndale Open Study Notes (plain English)
34:8–35:19 Here are faithless (34:8-22) and faithful (35:1-19) examples of covenant-keeping. 34:8-22 Zedekiah ordered the people to free their slaves; he was apparently trying to curry favor with God by enforcing the covenant requirements regarding the Hebrew ownership of slaves (Exod 21:2-4) that had been neglected since Moses’ time. However, the order was worse than useless because the people soon went back on this new affirmation of the covenant, just as they had broken their treaty with Nebuchadnezzar (see Ezek 21:23-24) and their original covenant with the Lord. The Lord would punish them as their treachery deserved.
Commentary— Tyndale Open Study Notes (plain English)
34:8–35:19 Here are faithless (34:8-22) and faithful (35:1-19) examples of covenant-keeping. 34:8-22 Zedekiah ordered the people to free their slaves; he was apparently trying to curry favor with God by enforcing the covenant requirements regarding the Hebrew ownership of slaves (Exod 21:2-4) that had been neglected since Moses’ time. However, the order was worse than useless because the people soon went back on this new affirmation of the covenant, just as they had broken their treaty with Nebuchadnezzar (see Ezek 21:23-24) and their original covenant with the Lord. The Lord would punish them as their treachery deserved.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
And the word of Jehovah came to Jeremiah from Jehovah, saying,
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
¶ Therefore the word of the LORD came to Jeremiah from the LORD, saying,
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
Therefore the word of Jehovah came to Jeremiah from Jehovah, saying,
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Therefore Yahweh’s word came to Jeremiah from Yahweh, saying,
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
For this reason the word of the Lord came to Jeremiah from the Lord, saying,