Showing “Jeremiah 52:6” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
52:1-34 This chapter repeats the narrative of 2 Kgs 24:18–25:30, which recounts the final month of Jerusalem’s existence, with a few added details and changes. The repetition of this passage emphasizes Jeremiah’s integrity as a true prophet of Almighty God. Everything Jeremiah had predicted about the destruction of the holy city and the end of the kingdom of Judah came true. Likewise, everything that he predicted about the Exile, the sufferings of the exiled survivors in Babylon, and their return from exile, came true.
Commentary— Tyndale Open Study Notes (plain English)
52:1-34 This chapter repeats the narrative of 2 Kgs 24:18–25:30, which recounts the final month of Jerusalem’s existence, with a few added details and changes. The repetition of this passage emphasizes Jeremiah’s integrity as a true prophet of Almighty God. Everything Jeremiah had predicted about the destruction of the holy city and the end of the kingdom of Judah came true. Likewise, everything that he predicted about the Exile, the sufferings of the exiled survivors in Babylon, and their return from exile, came true.
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
In the fourth month, on the ninth of the month, the famine prevailed in the city, and there was no bread for the people of the land.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
In the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
In the fourth month, in the ninth day of the month, the famine was severe in the city, so that there was no bread for the people of the land.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
In the fourth month, on the ninth day of the month, the store of food in the town was almost gone, so that there was no food for the people of the land.