Showing “Jeremiah 6:25” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
6:22-30 This dialogue between Jeremiah and the Lord probably took place at the beginning of the Babylonian invasion in 605 BC. In these three poems, Jeremiah declares the Lord’s message (6:22-23), identifies with his people’s fear, and urges them to repent quickly (6:24-26). He then receives a heart-to-heart message from the Lord (6:27-30). 6:22-23 The Lord reminded the people that the impending invasion was not fictitious; the soldiers had real bows and spears (Isa 13:18). • sound like a roaring sea: The sound of tens of thousands of soldiers with cavalry and chariots must have been terrifying (Isa 5:27-30).
Commentary— Tyndale Open Study Notes (plain English)
6:22-30 This dialogue between Jeremiah and the Lord probably took place at the beginning of the Babylonian invasion in 605 BC. In these three poems, Jeremiah declares the Lord’s message (6:22-23), identifies with his people’s fear, and urges them to repent quickly (6:24-26). He then receives a heart-to-heart message from the Lord (6:27-30). 6:22-23 The Lord reminded the people that the impending invasion was not fictitious; the soldiers had real bows and spears (Isa 13:18). • sound like a roaring sea: The sound of tens of thousands of soldiers with cavalry and chariots must have been terrifying (Isa 5:27-30).
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
Go not forth into the field, nor walk by the way; for [there is] the sword of the enemy, terror is on every side.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
Go not forth into the field, nor walk by the way; for the sword of the enemy, and terror, are on every side.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Don’t go out into the field or walk by the way; for the sword of the enemy and terror are on every side.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
Go not out into the field or by the way; for there is the sword of the attacker, and fear on every side.