Commentary— Tyndale Open Study Notes (plain English)
1:22-36 Two references to the descendants of Joseph (1:22, 35) frame this litany of the northern tribes’ failures to drive out the enemy. 1:22 The Lord was with the descendants of Joseph (the tribes of Ephraim and Manasseh), but only in their united attack on Bethel, a place sacred to Israelite memories from the days of Jacob (Gen 28:19). They failed in attacks made separately (Judg 1:27-29). • Bethel is associated with the battle against Ai (Josh 7:2) and is listed in the summary statement of kings that Israel had defeated (Josh 12:16). 1:22-23 The NLT accepts the manuscript tradition that includes three commands in these verses, corresponding to three categories of people: (1) those whose faith is wavering, (2) those who need to be snatched from the flames of judgment, and (3) others who need to be shown mercy. Some manuscripts have only two categories of people: (1) those whose faith is wavering and thus need to be snatched from judgment, and (2) those who need to be shown mercy. The text adopted in the NLT follows the pattern of threes that Jude uses elsewhere (1:5-7, 11). 1:22 those whose faith is wavering: Some believers were in the early stages of doubt because of what the false teachers were saying.
Commentary— Tyndale Open Study Notes (plain English)
1:22-36 Two references to the descendants of Joseph (1:22, 35) frame this litany of the northern tribes’ failures to drive out the enemy. 1:22 The Lord was with the descendants of Joseph (the tribes of Ephraim and Manasseh), but only in their united attack on Bethel, a place sacred to Israelite memories from the days of Jacob (Gen 28:19). They failed in attacks made separately (Judg 1:27-29). • Bethel is associated with the battle against Ai (Josh 7:2) and is listed in the summary statement of kings that Israel had defeated (Josh 12:16). 1:22-23 The NLT accepts the manuscript tradition that includes three commands in these verses, corresponding to three categories of people: (1) those whose faith is wavering, (2) those who need to be snatched from the flames of judgment, and (3) others who need to be shown mercy. Some manuscripts have only two categories of people: (1) those whose faith is wavering and thus need to be snatched from judgment, and (2) those who need to be shown mercy. The text adopted in the NLT follows the pattern of threes that Jude uses elsewhere (1:5-7, 11). 1:22 those whose faith is wavering: Some believers were in the early stages of doubt because of what the false teachers were saying.
Literal English (YLT)ⓘYoung's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose.Young's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose.
and to some be kind, judging thoroughly,
Greek (New Testament)ⓘA Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.A Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.
και ους μεν ελεατε διακρινομενοι
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And of some have compassion, making a difference:
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And on some have mercy, who are in doubt;
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
On some have compassion, making a distinction,
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.