Commentary— Tyndale Open Study Notes (plain English)
5:14–6:7 The guilt offering (Hebrew ’asham, “guilt”) dealt with property loss and damages, whether sacred (5:14-16) or secular (6:1-7). It involved restitution as well as compensation for the loss (5:16; 6:5). It could be called a “penalty offering,” because the ram was a penalty, or perhaps a “restitution offering,” because of the need to make restitution for the loss before the ram was offered. In the guilt offering (5:14–6:7), the loss involved was not only a failure in God’s sight, as with the sin offering, but also a loss of property to another person or to the sanctuary. Cp. Matt 5:23-24.
Commentary— Tyndale Open Study Notes (plain English)
5:14–6:7 The guilt offering (Hebrew ’asham, “guilt”) dealt with property loss and damages, whether sacred (5:14-16) or secular (6:1-7). It involved restitution as well as compensation for the loss (5:16; 6:5). It could be called a “penalty offering,” because the ram was a penalty, or perhaps a “restitution offering,” because of the need to make restitution for the loss before the ram was offered. In the guilt offering (5:14–6:7), the loss involved was not only a failure in God’s sight, as with the sin offering, but also a loss of property to another person or to the sanctuary. Cp. Matt 5:23-24.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
And Jehovah spoke to Moses, saying,
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
¶ And the LORD spake unto Moses, saying,
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And Jehovah spake unto Moses, saying,
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Yahweh spoke to Moses, saying,
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.