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Showing “Mark 12:29” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
12:29-31 Jesus’ reply combined two widely separated commands from the Torah. • The first, Deut 6:4-5, was probably the best known passage in the Old Testament, for it was repeated twice daily by observant Jews. It is called the Shema because it begins with the word Listen (Hebrew shema‘). The first command corresponds to the first part of the Ten Commandments (Exod 20:2-11), which deals with a person’s relationship to God. • The oneness of God is foundational to Jewish and Christian monotheism and is the basis for the command to love God with all one’s heart (thinking and affection), soul (desire and feeling), mind (understanding), and strength (energy and power). • The second command is from Lev 19:18. It corresponds to the second part of the Ten Commandments (Exod 20:12-17), which concerns a person’s relationship with other people. The second command is based on the natural inclination of people to look after themselves. Its importance to the early church can be seen in its frequent repetition (Matt 5:43-44; 19:19; 25:31-46; Rom 13:8-10; Gal 5:14; Jas 2:8; Didache 1.2; 2.7). The two commands are not independent, but are intimately associated as one commandment. Their integration precludes religious mysticism that addresses only a person’s relationship with God or humanism that addresses only human relationships.
Commentary— Tyndale Open Study Notes (plain English)
12:29-31 Jesus’ reply combined two widely separated commands from the Torah. • The first, Deut 6:4-5, was probably the best known passage in the Old Testament, for it was repeated twice daily by observant Jews. It is called the Shema because it begins with the word Listen (Hebrew shema‘). The first command corresponds to the first part of the Ten Commandments (Exod 20:2-11), which deals with a person’s relationship to God. • The oneness of God is foundational to Jewish and Christian monotheism and is the basis for the command to love God with all one’s heart (thinking and affection), soul (desire and feeling), mind (understanding), and strength (energy and power). • The second command is from Lev 19:18. It corresponds to the second part of the Ten Commandments (Exod 20:12-17), which concerns a person’s relationship with other people. The second command is based on the natural inclination of people to look after themselves. Its importance to the early church can be seen in its frequent repetition (Matt 5:43-44; 19:19; 25:31-46; Rom 13:8-10; Gal 5:14; Jas 2:8; Didache 1.2; 2.7). The two commands are not independent, but are intimately associated as one commandment. Their integration precludes religious mysticism that addresses only a person’s relationship with God or humanism that addresses only human relationships.
Literal English (YLT)ⓘYoung's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose. Covers the New Testament only.Young's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose. Covers the New Testament only.
and Jesus answered him — 'The first of all the commands [is], Hear, O Israel, the Lord is our God, the Lord is one;
Greek (New Testament)ⓘA Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.A Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.
none ο δε ιησους απεκριθη αυτω οτι πρωτη παντων των εντολων ακουε ισραηλ κυριος ο θεος ημων κυριος εις εστιν
King James Version
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King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one:
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
Jesus said in answer, The first is, Give ear, O Israel: The Lord our God is one Lord;