Showing “Mark 13:21” across 4 translations, plus the original language. Read the whole chapter →
Choose translations (4 selected)
Commentary— Tyndale Open Study Notes (plain English)
13:21-23 The larger section (13:5-23) concludes with another warning about messianic pretenders. Here the pretenders are associated with the events of AD 70, whereas in 13:5-6 they were associated with the normal course of events. Along with false messiahs, prophets would appear and perform miraculous signs and wonders (13:22), hoping to deceive not only the Jews of Judea and Jerusalem but even the Christians (God’s chosen ones). Jesus warned his followers not to believe such reports. When the Messiah comes from heaven (13:26), everyone will see and know it (see Rev 1:7). • Watch out! This warning unifies the section (Mark 13:5-23) and brings it to a close. Jesus’ teaching in this section was to warn his followers in Judea and Jerusalem not to be misled by false messianic hopes and claims. Many Jews succumbed to such claims in the late AD 60s, and Josephus (Antiquities 17.10.8) describes the great harm done by these pretenders, who encouraged the Jewish people to resist the Romans. Nothing should distract Christians from fleeing Judea and Jerusalem when they see the sacrilegious object that causes desecration taking place. • For Mark’s readers in Rome, Jesus’ message had a different application. Mark wanted his readers to watch out for those who promised timetables for prophecy to be fulfilled. They could not know the time (13:32), and a frenzy about the second coming of Christ was forbidden, but they were to be alert (13:33-37) and prepare themselves for persecution (13:9-13; see 8:34-38) according to Jesus’ words of encouragement (13:11, 13).
Commentary— Tyndale Open Study Notes (plain English)
13:21-23 The larger section (13:5-23) concludes with another warning about messianic pretenders. Here the pretenders are associated with the events of AD 70, whereas in 13:5-6 they were associated with the normal course of events. Along with false messiahs, prophets would appear and perform miraculous signs and wonders (13:22), hoping to deceive not only the Jews of Judea and Jerusalem but even the Christians (God’s chosen ones). Jesus warned his followers not to believe such reports. When the Messiah comes from heaven (13:26), everyone will see and know it (see Rev 1:7). • Watch out! This warning unifies the section (Mark 13:5-23) and brings it to a close. Jesus’ teaching in this section was to warn his followers in Judea and Jerusalem not to be misled by false messianic hopes and claims. Many Jews succumbed to such claims in the late AD 60s, and Josephus (Antiquities 17.10.8) describes the great harm done by these pretenders, who encouraged the Jewish people to resist the Romans. Nothing should distract Christians from fleeing Judea and Jerusalem when they see the sacrilegious object that causes desecration taking place. • For Mark’s readers in Rome, Jesus’ message had a different application. Mark wanted his readers to watch out for those who promised timetables for prophecy to be fulfilled. They could not know the time (13:32), and a frenzy about the second coming of Christ was forbidden, but they were to be alert (13:33-37) and prepare themselves for persecution (13:9-13; see 8:34-38) according to Jesus’ words of encouragement (13:11, 13).
Literal English (YLT)ⓘYoung's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose. Covers the New Testament only.Young's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose. Covers the New Testament only.
'And then, if any may say to you, Lo, here [is] the Christ, or, Lo, there, ye may not believe;
Greek (New Testament)ⓘA Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.A Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.
και τοτε εαν τις υμιν ειπη ιδου ωδε ο χριστος η ιδου εκει μη πιστευσητε
King James Versionⓘ
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And then if any man shall say unto you, Lo, here is the Christ; or, Lo, there; believe it not:
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
And then if any man says to you, See, here is Christ; or, See, there; have no faith in it: