Showing “Mark 14:63” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
14:63-64 The high priest tore his clothing at Jesus’ response. This was a judicial act that indicated a guilty verdict and signified that there was no need to find other witnesses. The rest of the Sanhedrin agreed that Jesus was guilty and deserved to die. • Exactly what was blasphemous in Jesus’ reply is unclear. Perhaps it was his reply “I Am,” which was the way God referred to himself in Exod 3:14 (see John 8:58). However, Mark is not necessarily repeating the actual words Jesus said at his trial (cp. Matt 26:64; Luke 22:70), so these words could simply be indicating Jesus’ affirmative response to the high priest’s question. He was the Messiah, the Son of God. During the second Jewish revolt against Rome, Bar Kokhba (AD 132–135) claimed to be the Messiah, and it was not considered blasphemous. Jesus’ identification of himself as the Son of Man cannot have been considered blasphemous, for we have over fifty instances before Jesus’ trial in which he used this title, and the charge of blasphemy was never raised. Yet it was too much for the high priest and the Sanhedrin when Jesus clearly claimed to be the Son of Man of Dan 7:13 coming in God’s name to judge the world. This declaration was also added to the fact that, during his ministry, Jesus forgave sins (Mark 2:5-7; Luke 7:48-50), claimed to be the Son of God (Mark 12:6), pronounced judgment upon the Temple (14:58), and claimed to be Lord of the Sabbath (2:28). Already convinced that Jesus should be put to death, the religious leaders now pronounced the predetermined guilty verdict (14:55).
Literal English (YLT)ⓘYoung's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose. Covers the New Testament only.Young's Literal Translation (1862) — mirrors the original word order and idiom as closely as English grammar allows. It reads awkwardly on purpose: the goal is to show you the structure of the original language, not smooth English prose. Covers the New Testament only.
And the chief priest, having rent his garments, saith, 'What need have we yet of witnesses?
Greek (New Testament)ⓘA Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.A Greek New Testament text — koine (common) Greek, the everyday language the New Testament was originally written in.
ο δε αρχιερευς διαρρηξας τους χιτωνας αυτου λεγει τι ετι χρειαν εχομεν μαρτυρων
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Then the high priest rent his clothes, and saith, What need we any further witnesses?
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And the high priest rent his clothes, and saith, What further need have we of witnesses?
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
The high priest tore his clothes and said, “What further need have we of witnesses?
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
And the high priest, violently parting his robes, said, What more need have we of witnesses?