Commentary— Tyndale Open Study Notes (plain English)
2:11-13 Following the description of Nineveh’s fall (2:1-10), Nahum inserts the first of three taunt songs (see also 3:8-13, 14-19; this was a common form in the ancient Near East). In biting satire, he compares Nineveh to a lion’s den. King Sennacherib and other Assyrian kings had compared themselves to lions, even decorating their palaces with artistic representations of lions and of themselves on lion hunts. However, with God as its enemy, Nineveh would no longer be the lair of an invincible predator.
Commentary— Tyndale Open Study Notes (plain English)
2:11-13 Following the description of Nineveh’s fall (2:1-10), Nahum inserts the first of three taunt songs (see also 3:8-13, 14-19; this was a common form in the ancient Near East). In biting satire, he compares Nineveh to a lion’s den. King Sennacherib and other Assyrian kings had compared themselves to lions, even decorating their palaces with artistic representations of lions and of themselves on lion hunts. However, with God as its enemy, Nineveh would no longer be the lair of an invincible predator.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
Where is [now] the den of the lions, and the feeding-place of the young lions, where the lion, the lioness, [and] the lion's whelp walked, and none made them afraid?
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion’s whelp, and none made them afraid?
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
Where is the den of the lions, and the feeding-place of the young lions, where the lion and the lioness walked, the lion’s whelp, and none made them afraid?
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Where is the den of the lions, and the feeding place of the young lions, where the lion and the lioness walked with the lion’s cubs, and no one made them afraid?
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
Where is the lions' hole, the place where the young lions got their food, where the lion and the she-lion were walking with their young, without cause for fear?