Commentary— Tyndale Open Study Notes (plain English)
10:13-28 The order of march is different here than in 2:3-34, which specifies that all three clans of Levites were to carry the Tabernacle and its furnishings in the middle of the troop, between the groups headed by Judah and Reuben and the groups headed by Ephraim and Dan. Here, the Gershonites and Merarites carried the components of the Tabernacle structure between Judah and Reuben, and the Kohathites carried the most sacred furniture between Reuben and Ephraim. This useful arrangement allowed time for the Gershonites and Merarites to set up the Tabernacle before the Kohathites arrived with the sacred objects. It also provided security for their special cargo, and it spread the Levites out among the tribes, perhaps enhancing the leavening effect of their influence (cp. Matt 13:33; 16:6, 11-12; 1 Cor 5:6-7).
Commentary— Tyndale Open Study Notes (plain English)
10:13-28 The order of march is different here than in 2:3-34, which specifies that all three clans of Levites were to carry the Tabernacle and its furnishings in the middle of the troop, between the groups headed by Judah and Reuben and the groups headed by Ephraim and Dan. Here, the Gershonites and Merarites carried the components of the Tabernacle structure between Judah and Reuben, and the Kohathites carried the most sacred furniture between Reuben and Ephraim. This useful arrangement allowed time for the Gershonites and Merarites to set up the Tabernacle before the Kohathites arrived with the sacred objects. It also provided security for their special cargo, and it spread the Levites out among the tribes, perhaps enhancing the leavening effect of their influence (cp. Matt 13:33; 16:6, 11-12; 1 Cor 5:6-7).
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
And the standard of the camp of Reuben set forward according to their hosts, and over his host was Elizur the son of Shedeur;
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
¶ And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And the standard of the camp of Reuben set forward according to their hosts: and over his host was Elizur the son of Shedeur.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
Then the flag of the children of Reuben went forward with their armies: and at the head of his army was Elizur, the son of Shedeur.