Commentary— Tyndale Open Study Notes (plain English)
15:1-41 Chapters 1–14 took place in a relatively short period of time, but ch 15 describes the beginning of a long period—the bulk of the forty years in the wilderness—about which relatively little is known, though there are references to events that took place during the wilderness wanderings (e.g., Deut 8:2-6; 29:5-6; Josh 5:4-8; Ezek 20:10-26; Amos 5:25-26; Acts 7:42-43). During this period, Moses continued to deliver legislation to govern Israelite society, especially for that day when survivors of the wilderness would finally enter the Promised Land. This chapter deals with three categories of legal matters. Presented in the middle of stories about a stubborn and disobedient Israel, Num 15 raises hope that the Promised Land still awaited Israel’s descendants. 15:1-3 The implication of these instructions is that the Israelites would someday settle in the Promised Land (14:31; 15:18).
Commentary— Tyndale Open Study Notes (plain English)
15:1-41 Chapters 1–14 took place in a relatively short period of time, but ch 15 describes the beginning of a long period—the bulk of the forty years in the wilderness—about which relatively little is known, though there are references to events that took place during the wilderness wanderings (e.g., Deut 8:2-6; 29:5-6; Josh 5:4-8; Ezek 20:10-26; Amos 5:25-26; Acts 7:42-43). During this period, Moses continued to deliver legislation to govern Israelite society, especially for that day when survivors of the wilderness would finally enter the Promised Land. This chapter deals with three categories of legal matters. Presented in the middle of stories about a stubborn and disobedient Israel, Num 15 raises hope that the Promised Land still awaited Israel’s descendants. 15:1-3 The implication of these instructions is that the Israelites would someday settle in the Promised Land (14:31; 15:18).
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
And Jehovah spoke to Moses, saying,
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And the LORD spake unto Moses, saying,
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And Jehovah spake unto Moses, saying,
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Yahweh spoke to Moses, saying,
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.