Commentary— Tyndale Open Study Notes (plain English)
21:21-35 The Israelite victories over King Sihon of Heshbon and King Og of Bashan were previews of the Hebrew conquest of Canaan and came to represent God’s promise to assist his people in their time of need (cp. 13:10-12; Deut 2:24–3:7; Josh 2:10; 9:10; 12:1-6; Judg 11:19-22; Neh 9:22; Pss 135:10-12; 136:17-22; Jer 48:45-46). • Because Israel had left the wilderness (cp. Num 21:18, 23) before arriving at Pisgah (21:20), this account is probably a flashback of something that took place before the movement described in 21:18-20. 21:21-24 The territory of King Sihon was sandwiched between Moab and Ammon. The Israelites were not to invade Ammon (Deut 2:19), Edom, or Moab (Deut 2:4-9) because they were kin (Gen 19:30-38; 32:3), but Israel needed to cross Transjordan to enter Canaan. Sihon’s territory was the natural route. 21:21-22 Cp. 20:14-17.
Commentary— Tyndale Open Study Notes (plain English)
21:21-35 The Israelite victories over King Sihon of Heshbon and King Og of Bashan were previews of the Hebrew conquest of Canaan and came to represent God’s promise to assist his people in their time of need (cp. 13:10-12; Deut 2:24–3:7; Josh 2:10; 9:10; 12:1-6; Judg 11:19-22; Neh 9:22; Pss 135:10-12; 136:17-22; Jer 48:45-46). • Because Israel had left the wilderness (cp. Num 21:18, 23) before arriving at Pisgah (21:20), this account is probably a flashback of something that took place before the movement described in 21:18-20. 21:21-24 The territory of King Sihon was sandwiched between Moab and Ammon. The Israelites were not to invade Ammon (Deut 2:19), Edom, or Moab (Deut 2:4-9) because they were kin (Gen 19:30-38; 32:3), but Israel needed to cross Transjordan to enter Canaan. Sihon’s territory was the natural route. 21:21-22 Cp. 20:14-17.
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
And Israel sent messengers to Sihon king of the Amorites, saying,
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
¶ And Israel sent messengers unto Sihon king of the Amorites, saying,
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And Israel sent messengers unto Sihon king of the Amorites, saying,
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Israel sent messengers to Sihon king of the Amorites, saying,
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
And Israel sent men to Sihon, king of the Amorites, saying,