Commentary— Tyndale Open Study Notes (plain English)
28:1–29:40 These two chapters contain information about Israel’s ritual calendar, including a list of required daily, weekly, and monthly offerings and a list of annual religious events. Thus Israel was instructed to worship God “properly and in order” (1 Cor 14:40). The annual cycle of sacrifices involved a tremendous investment of animals, grain, oil, and wine. Israel marked these special days by stopping their normal work, a kind of sacrifice that recognized the importance of these holy days. This annual cycle included eight different occasions for worship, all of which recalled Israel’s relationship with the Lord. Each worship event included a different combination of burnt, grain, liquid, and/or sin offerings. • For details on the grain and liquid offerings, see Num 15:1-16. For explanations of the different types of offerings, see Lev 1:1–7:38. For a description of Israel’s festivals, see Lev 23:1-44. For the New Testament perspective on the Old Testament sacrificial system, see John 1:29; Rom 12:1; Heb 9:9-15; 10:1-2; 1 Pet 2:5. 28:1-2 The Lord accepted special gifts (cp. 15:3) as a pleasing aroma, a figurative expression describing God’s acceptance and enjoyment of these gifts (see also Gen 8:21; Lev 1:9; Eph 5:2; Phil 4:18). Offerings were made at appointed times according to specific instructions (see Num 28:3–29:39).
Commentary— Tyndale Open Study Notes (plain English)
28:1–29:40 These two chapters contain information about Israel’s ritual calendar, including a list of required daily, weekly, and monthly offerings and a list of annual religious events. Thus Israel was instructed to worship God “properly and in order” (1 Cor 14:40). The annual cycle of sacrifices involved a tremendous investment of animals, grain, oil, and wine. Israel marked these special days by stopping their normal work, a kind of sacrifice that recognized the importance of these holy days. This annual cycle included eight different occasions for worship, all of which recalled Israel’s relationship with the Lord. Each worship event included a different combination of burnt, grain, liquid, and/or sin offerings. • For details on the grain and liquid offerings, see Num 15:1-16. For explanations of the different types of offerings, see Lev 1:1–7:38. For a description of Israel’s festivals, see Lev 23:1-44. For the New Testament perspective on the Old Testament sacrificial system, see John 1:29; Rom 12:1; Heb 9:9-15; 10:1-2; 1 Pet 2:5. 28:1-2 The Lord accepted special gifts (cp. 15:3) as a pleasing aroma, a figurative expression describing God’s acceptance and enjoyment of these gifts (see also Gen 8:21; Lev 1:9; Eph 5:2; Phil 4:18). Offerings were made at appointed times according to specific instructions (see Num 28:3–29:39).
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
And Jehovah spoke to Moses, saying,
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
וַיְדַבֵּ֥ר יְהוָ֖ה אֶל־מֹשֶׁ֥ה לֵּאמֹֽר׃
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
And the LORD spake unto Moses, saying,
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
And Jehovah spake unto Moses, saying,
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
Yahweh spoke to Moses, saying,
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.