Commentary— Tyndale Open Study Notes (plain English)
3:40-51 There were 273 more firstborn sons in Israel (in the non-Levite tribes) than there were Levite males (cp. 3:39). Because the Levites served as substitutes for the firstborn of Israel (3:41; see study note on 3:11-13), a redemption price (3:48) of five pieces of silver (3:47) had to be paid for each of the extra firstborn sons (3:46; cp. Lev 27:6). It is not clear who covered this cost. This provision for a special class of substitutes points to Christ’s role as a substitute; through his death, Christ paid the redemption price for all humanity (see Mark 10:45; Gal 3:13; Eph 1:7; Heb 9:15).
Commentary— Tyndale Open Study Notes (plain English)
3:40-51 There were 273 more firstborn sons in Israel (in the non-Levite tribes) than there were Levite males (cp. 3:39). Because the Levites served as substitutes for the firstborn of Israel (3:41; see study note on 3:11-13), a redemption price (3:48) of five pieces of silver (3:47) had to be paid for each of the extra firstborn sons (3:46; cp. Lev 27:6). It is not clear who covered this cost. This provision for a special class of substitutes points to Christ’s role as a substitute; through his death, Christ paid the redemption price for all humanity (see Mark 10:45; Gal 3:13; Eph 1:7; Heb 9:15).
Literal English (Darby)ⓘThe Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.The Darby Bible (1890) — a deliberately literal, word-for-word translation used here as the Old Testament comparison text.
of the firstborn of the children of Israel he took the money, a thousand three hundred and sixty-five [shekels], according to the shekel of the sanctuary.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
from the first-born of the children of Israel took he the money, a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
from the firstborn of the children of Israel he took the money, one thousand three hundred sixty-five shekels, according to the shekel of the sanctuary;
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.Bible in Basic English (1949) — deliberately written using a limited vocabulary of about 1,000 words.
From the first sons of Israel he took it, a thousand, three hundred and sixty-five shekels, by the scale of the holy place;