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Showing “Numbers 30:16” across 4 translations, plus the original language. Read the whole chapter →
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Commentary— Tyndale Open Study Notes (plain English)
30:10-15 A married woman also needed the approval of her husband to make vows and pledges. Her husband could nullify her religious promise, but he had to make this decision on the day he heard about it. God did not hold the married woman guilty of breaking this promise if her husband cancelled it in the proper manner (cp. 30:5, 8, 12). The self-denial mentioned in 30:13 probably refers to fasting. If he raised no objection, the husband’s silence implied consent. He could not delay in his objection, or he would incur the guilt of a broken vow (cp. Lev 5:4-13).
Commentary— Tyndale Open Study Notes (plain English)
30:10-15 A married woman also needed the approval of her husband to make vows and pledges. Her husband could nullify her religious promise, but he had to make this decision on the day he heard about it. God did not hold the married woman guilty of breaking this promise if her husband cancelled it in the proper manner (cp. 30:5, 8, 12). The self-denial mentioned in 30:13 probably refers to fasting. If he raised no objection, the husband’s silence implied consent. He could not delay in his objection, or he would incur the guilt of a broken vow (cp. Lev 5:4-13).
Literal English (Darby)ⓘThe Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.The Darby Bible (1890) — like YLT, a deliberately literal, word-for-word translation. Used here for the Old Testament, since YLT itself only covers the New Testament.
These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, in her youth in her father's house.
Hebrew (Masoretic Text)ⓘThe Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.The Masoretic Text — the authoritative Hebrew manuscript tradition behind most Old Testaments, standardized by Jewish scribes (the Masoretes) between roughly the 7th and 10th centuries AD.
King James VersionⓘKing James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.King James Version (1611) — the classic formal, word-for-word English translation. Historic and widely memorized, but uses Early Modern English vocabulary.
These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.
American Standard VersionⓘAmerican Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.American Standard Version (1901) — a more literal, precision-focused revision in the King James tradition.
These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father’s house.
World English BibleⓘWorld English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.World English Bible — a modern, public-domain update to the KJV/ASV formal style, without archaic language.
These are the statutes which Yahweh commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father’s house.
Bible in Basic EnglishⓘBible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.Bible in Basic English (1949) — deliberately written with a ~1,000-word vocabulary. Easiest to read, least precise wording.
These are the laws which the Lord gave Moses in relation to a man and his wife, or a father and a young daughter who is under his authority.